Slavery, freedom, just wages

Perhaps the world is always struggling with the difference between slavery and freedom. Reading Kristof's article about parental choices in places where there are such fragile opportunities for the children to be educated, have enough to eat, keep from dying of malaria by having a mosquito net, etc, makes me think about the problem of inadequate wages, inadequate resources for families.
I am proud of WILPF, working on the right of people to have a "free" local water supply. Cooperating to build healthy communities is so important~ but of course, as we learned in the Peace Corps, all the problems need to be worked on simultaneously, for progress to occur. We need water and sanitation, and the ability to cook, and the food to be available, inexpensive enough to purchase, and healthy and fresh. My friend Pat started working for solar cooking when she realized that the children in Afghanistan and many other countries spend the whole day looking far and wide for firewood for their mothers to be able to cook dinner. These children cannot go to school, because of the importance of this task. Others, like my niece Ave, are involved with the slow-cooking movement, in order to combat the noxious fast-food American diet, which is causing obesity to be the main childhood disease in our country; and at the same time emotional starvation, which is caused by the inability of parents to be with their children sufficiently to nourish them emotionally.
In China, I understand that the town owns the right to make people work in specific factories, and there is no possible way to get out of it-- be somewhere else, have a different job, get a transfer, get a pass to another town, decide to become an artist instead of a factory worker. The highest suicide rate in the world is in women in the Chinese countryside, who have been left with a child while the husband goes off to one of these slave-labor towns. The women will never be able to live the life of a family, with the husband present and able to help with child-rearing. The family has been broken by this social structure.
In Mexico, on the border, there are so many factories where only young unmarried women are employed, and they work 10 hour days, 6 days a week, and send the money home. There are few men, as all the able-bodied men come to America looking for work. (Or at least they did, until we started to get more serious about border control and making it illegal to hire undocumented workers). These women also have no life ahead. They cannot go home, there is no work in the villages where they were born, and their families subsist on the money sent back to them. This also occurred in the early industrial revolution, and we can read about it in Dickens, and the Bronte sisters' novels, and Jane Austen.
One answer is to try to live one's freedom in the interiority of the soul-- not in the external circumstances. But also, there are the political struggles, to try to make the government more responsible, to make the laws more just, to give people more freedom, which includes the possibility of leisure time, the chance to use other talents and skills, and the right to marry and have a family. When education becomes no longer free, when children are put to work at age 4 or 7 or 10, the chance to grow and develop is stunted. Family life is the most important thing for developing sensible and good human beings. Helping mothers and fathers to have a reasonable rhythm of life really matters to help children develop well. And JUST WAGES are wages which will afford families a home, water, food, and access to medical care. I have fought to increase the time off for mothers to be able to breastfeed their babies. It is not enough for mothers to pump the milk while at work, and put it in a bottle for the baby later. It is important that the bonding and loving time be there. We should have at least 5 months of maternity leave, in order to decrease the criminal activity in society. Mothers need good medical care and good mental health, and really we all need good adult companionship. I have great respect for the programs which encourage men to be good stewards, and good fathers and husbands. I deplore movies and tv shows which make men seem shallow and stupid.
The aim of our political life, to try to maximize individual freedom, needs to be balanced with a sense of community values, and cooperation within communities. M.C. Richards, a wonderful thinker and poet, wrote a book called "opening our moral eye"-- about 30 years ago. She talks about education within the Quaker system. The way to educate people to be communitarian is to avoid hierarchy, and to try to listen to everyone, in a society of friends. This innate respect for others will help carry people to use the best thoughts of the whole community. As this goes on, there will be a group of elders who help shape the debate, and help make historical context and knowledge more available to the people responding to problems. We already have a model in Montessori education, and this could be expanded. America is squandering the opportunity to do this, as our television shows are so shallow, and often so noxious. We need to inspire our young people, and encourage them to work for greater cooperation and respectful interactions.
Most young women wish to marry and become mothers. We need to make that goal a reasonable expectation. To perpetuate the model of slave labor is a devastation to the hope human beings must have in order to live meaningful lives.